Abrac
Croc Update
I finally broke down a bought a hard copy of The Book of Thoth. Thumbing through it, I thought I would flip to the section on The Fool and see what, if anything, Crowley had to say about the crocodile. He clearly identifies it with water, and the Egyptian god Sebek (Sobek). A study of this god is very enlightening. But the most interesting stuff is what Crowley actually writes. He doesn't come right out and say it, but I believe the thing on the side of the crocodile's head is a gill. The key is in the last sentence. Read for yourself and decide:
The Crocodile (Mako, son of Set; or Sebek)
"This same doctrine of maximum innocence developing into maximum fertility is found in Ancient Egypt in the symbolism of the Crocodile god Sebek. The tradition is that the crocodile was unprovided with the means of perpetuating his species (compare what is said above about the vulture Maut). Not in spite of, but because of this, he was the symbol of the maximum of creative energy. (Freud, as will be seen later, explains this apparent antithesis.)
Once again, the animal kingdom is invoked to fulfil the function of fathering the redeemer. On the banks of the Euphrates men worshipped Oannes, or Dagon, the fish god. The fish as a symbol of fatherhood, of motherhood, of the perpetuation of life generally, constantly recurs. The letter N. (Nun, N, in Hebrew means Fish) is one of the original hieroglyphs standing for this idea, apparently because of the mental reactions excited in the mind by the continual repetition of this letter. There are thus a number of gods, goddesses, and eponymous heroes, whose legends are functions of the letter N. (With regard to this letter, see Atu XIII.) It is connected with the North, and so with the starry heavens about the Pole Star; also with the North wind; and the reference is to the Watery signs. Hence the letter N. occurs in legends of the Flood and of fish gods. In Hebrew mythology, the hero concerned is Noah. Note also that the symbol of the Fish has been chosen to represent the Redeemer or Phallus, the god through whose virtue man passes through the waters of death. The common name for this god, in southern Italy to-day, and elsewhere, is Il pesce. So, also, his female counterpart, Kteis, is represented by the Vesica Piscis, the bladder of the fish, and this shape is continually exhibited in many church windows and in the episcopal ring. ["IXO*YC, which means fish and very aptly symbolizes Christ." The Ring and the Book. The word is a Notariqon of Iesous Christos Theou Huios Soter (Jesus Christ, Son of God, Saviour.)]
In the mythology of Yucatan it was the "old ones covered with feathers that came up out of the sea". Some have seen in this tradition a reference to the fact that man is a marine animal; our breathing apparatus still possesses atrophied gills." - Book of Thoth; Pages 59-60.
I finally broke down a bought a hard copy of The Book of Thoth. Thumbing through it, I thought I would flip to the section on The Fool and see what, if anything, Crowley had to say about the crocodile. He clearly identifies it with water, and the Egyptian god Sebek (Sobek). A study of this god is very enlightening. But the most interesting stuff is what Crowley actually writes. He doesn't come right out and say it, but I believe the thing on the side of the crocodile's head is a gill. The key is in the last sentence. Read for yourself and decide:
The Crocodile (Mako, son of Set; or Sebek)
"This same doctrine of maximum innocence developing into maximum fertility is found in Ancient Egypt in the symbolism of the Crocodile god Sebek. The tradition is that the crocodile was unprovided with the means of perpetuating his species (compare what is said above about the vulture Maut). Not in spite of, but because of this, he was the symbol of the maximum of creative energy. (Freud, as will be seen later, explains this apparent antithesis.)
Once again, the animal kingdom is invoked to fulfil the function of fathering the redeemer. On the banks of the Euphrates men worshipped Oannes, or Dagon, the fish god. The fish as a symbol of fatherhood, of motherhood, of the perpetuation of life generally, constantly recurs. The letter N. (Nun, N, in Hebrew means Fish) is one of the original hieroglyphs standing for this idea, apparently because of the mental reactions excited in the mind by the continual repetition of this letter. There are thus a number of gods, goddesses, and eponymous heroes, whose legends are functions of the letter N. (With regard to this letter, see Atu XIII.) It is connected with the North, and so with the starry heavens about the Pole Star; also with the North wind; and the reference is to the Watery signs. Hence the letter N. occurs in legends of the Flood and of fish gods. In Hebrew mythology, the hero concerned is Noah. Note also that the symbol of the Fish has been chosen to represent the Redeemer or Phallus, the god through whose virtue man passes through the waters of death. The common name for this god, in southern Italy to-day, and elsewhere, is Il pesce. So, also, his female counterpart, Kteis, is represented by the Vesica Piscis, the bladder of the fish, and this shape is continually exhibited in many church windows and in the episcopal ring. ["IXO*YC, which means fish and very aptly symbolizes Christ." The Ring and the Book. The word is a Notariqon of Iesous Christos Theou Huios Soter (Jesus Christ, Son of God, Saviour.)]
In the mythology of Yucatan it was the "old ones covered with feathers that came up out of the sea". Some have seen in this tradition a reference to the fact that man is a marine animal; our breathing apparatus still possesses atrophied gills." - Book of Thoth; Pages 59-60.