I say it is beautiful to me .
'It's enemies' (now, I wonder who they might be ??? ) can say it is not beautiful to them ... fine"
But if they say it is not beautiful at all (including my perceptions) then they are mere liars.
....
But here it says that it is beautiful to ALL (and that must include the enemies) therefore ; they are lying as they see it as beautiful but must for some reason speak out against it ???
So then I have to ask what is the faculty in ALL of us that sees inherent and relevant truth and what is the faculty in some that have to deny that truth as it makes them uncomfortable ?
If it IS a universal truth then it must be about a 'process' and not an interpretation of dogma and man-made ( i.e. 'divorced' from nature ... as opposed to a 'man discovered' aspect of natural process ?
Edit: I equate truth and beauty as in (one of ) Crowley's initiatory systems one is taught to seek after beauty because eternal truth is revealed in beauty.
The classical Greek noun for "beauty" was κάλλος, kallos, and the adjective for "beautiful" was καλός, kalos. The Koine Greek word for beautiful was ὡραῖος, hōraios, an adjective etymologically coming from the word ὥρα, hōra, meaning "hour".
In Koine Greek, beauty was thus associated with "being of one's hour". Thus, a ripe fruit (of its time) was considered beautiful, whereas a young woman trying to appear older or an older woman trying to appear younger would not be considered beautiful. In Attic Greek, hōraios had many meanings, including "youthful" and "ripe old age".
A study published in 2008 suggests that symmetry is also important because it suggests the absence of genetic or acquired defects.
The Pythagorean school saw a strong connection between mathematics and beauty. In particular, they noted that objects proportioned according to the golden ratio seemed more attractive. Ancient Greek architecture is based on this view of symmetry and proportion.
Plato considered beauty to be the Idea (Form) above all other Ideas. Aristotle saw a relationship between the beautiful (to kalon) and virtue, arguing that "Virtue aims at the beautiful."
During the Gothic era, the classical aesthetical canon of beauty was rejected as sinful. Later, the Renaissance and Humanism rejected this view, and considered beauty as a product of rational order and harmony of proportions.
The Age of Reason saw a rise in an interest in beauty as a philosophical subject. For example, Scottish philosopher Francis Hutcheson argued that beauty is "unity in variety and variety in unity".
John Keats arguing in "Ode on a Grecian Urn" that
“Beauty is truth, truth beauty ,—that is all Ye know on earth, and all ye need to know.”
In the aftermath of postmodernism's rejection of beauty, thinkers have returned to beauty as an important value. American analytic philosopher Guy Sircello proposed his New Theory of Beauty as an effort to reaffirm the status of beauty as an important philosophical concept. [Wiki]