The Book of the Law Study Group 2.19

Grigori

Is God to live in a dog

A little joke to get things started, this came in my email today and I thought it was funny enough to share and also a bit interesting how often we doggie lovers make the connection God/dog because of the spelling.

The Story of Adam & Eve's Pets

Adam and Eve said, 'Lord, when we were in the garden, you walked with us every day. Now we do not see you anymore. We are lonesome here, and it is difficult for us to remember how much you love us.'

And God said, 'I will create a companion for you that will be with you and who will be a reflection of my love for you, so that you will love me even when you cannot see me. Regardless of how selfish or childish or unlovable you may be, this new companion will accept you as you are and will love you as I do, in spite of yourselves.'

And God created a new animal to be a companion for Adam and Eve.
And it was a good animal.
And God was pleased.

And the new animal was pleased to be with Adam and Eve and he wagged his tail.

And Adam said, 'Lord, I have already named all the animals in the Kingdom and I cannot think of a name for this new animal.'

And God said, 'I have created this new animal to be a reflection of my love for you, his name will be a reflection of my own name, and you will call him DOG.'


And Dog lived with Adam and Eve and was a companion to them and loved them.

And they were comforted

And God was pleased.

And Dog was content and wagged his tail.



After a while, it came to pass that an angel came to the Lord and said, 'Lord, Adam and Eve have become filled with pride. They strut and preen like peacocks and they believe they are worthy of adoration. Dog has indeed taught them that they are loved, but perhaps too well.'


And God said, 'I will create for them a companion who will be with them and who will see them as they are. The companion will remind them of their limitations, so they will know that they are not always worthy of adoration.'

And God created CAT to be a companion to Adam and Eve.


And Cat would not obey them. And when Adam and Eve gazed into Cat's eyes, they were reminded that they were not the supreme beings.


And Adam and Eve learned humility.

And they were greatly improved.



And God was pleased. . .

And Dog was happy. . .







And Cat didn't give a shit one way or the other...
 

Grigori

Is a God to live in a dog? No! but the highest are of us. They shall rejoice, our chosen: who sorroweth is not of us.

I find this line a hard one to read, the grammar is a bit confusing to me.

Is a God to live in a dog?
I often misread this line as if it said "Is God to live in a dog". It's interesting to me that my brain takes it immediately to a (perhaps) more Christianized version. Cultural no doubt, and the "a" serves to remind me that we not necessarily talking about the external all powerful deity, but rather the idea of the god-head within.

I'm also reminded by this line of the linking of the wolf to Mars and in turn to Horus and the Aeon of War. A dog is the domesticated version of the wolf, just as the lamb on the Emperor card is the domesticated ram. Like the tamed version from the garden of Eden joke. No doubt a Martial god would be quite unhappy in a dog and much more comfortable in a wolf.

No! but the highest are of us.
This line I struggle with the most, as the grammar leads me to read it in conflicting ways. Why is the "but" there, is implies a relationship between this sentence and the previous that eludes me. It would seem to make more sense if it read "Is a God to live in a dog? No! the highest are of us."
 

Aeon418

To me this verse is a contination of the same theme we've been covering in the last few verses.

G
o } Rejoicing / King - Ruler of the elements.
d
-
d
o } Sorrowful / Slave of the elements.
G
 

thorhammer

FWIW, Grigori, I read it without the "a" at first as well, and when I read your post, I had A Moment :D and now I get it. Wow, do I get it.

Your story from the email is lovely. And pertinent, I think. It set the scene for the use of the dog in the verse.

The part: "They shall rejoice, our chosen:" confuses me. What plural is being referred to with "our"? It implies "us" - who is "us"? Hadit and I?

\m/ Kat
 

Grigori

thorhammer said:
The part: "They shall rejoice, our chosen:" confuses me. What plural is being referred to with "our"? It implies "us" - who is "us"? Hadit and I?

hmm I read this as Nuit and Hadit, the 'folks' we have met thus far. I s'pose an argument could be made also for us being Aiwass & Ra-Hoor-Khuit, or perhaps even Hadit & The Beast. Or maybe Hadit has just changed to the royal 'we', which makes an interesting contrast to the previous verses where he uses the singular. Using 'me' when talking a single perspective, and 'us' when referring to all Hadits, one in each Star everywhere.
 

Aeon418

thorhammer said:
What plural is being referred to with "our"? It implies "us" - who is "us"? Hadit and I?
Have you noticed how intimate chapter 1 is? It's almost one to one. Just you and the Goddess. (Her servants are few and secret - Hermits of Ordo A.'.A.'.)

Then in chapter 2 there is "us", plural. But there is mention of the "Chosen" versus the "people". There's also an elitist theme. Kings and slaves. It's almost a club with "us" and "them".

For the most part chapter 3 reads very differently. It's almost as if R.H.K. is a great orator addressing to the masses. He's a new Solar Icon that people can rally to before they are tried and tested.
Remember the first Ordeal? The Gross must pass through fire. R.H.K. is like a general giving his solidiers a final speach before the battle.
III:46. I am the warrior Lord of the Forties: the Eighties cower before me, & are abased. I will bring you to victory & joy: I will be at your arms in battle & ye shall delight to slay. Success is your proof; courage is your armour; go on, go on, in my strength; & ye shall turn not back for any!