Bat Chicken
Buryn's keywords for this card are choice, negotiation, duality, change... The two poetic figures, Dante and Virgil, represent imagination; the giant, Antaeus, represents materialism.
The image was painted for Canto 31 - the Giants in the Inferno, the first third of the Divine Comedy. Interestingly, the DC is interpreted as the soul's journey to God. The poets must pass through Hell and give up on "Error" (sin) to move on. In this canto, Dante and Virgil reach the 9th and final circle of Hell. Antaeus lifts them down to the Ice Lake and to the center where Satan is and must be passed to ascend to Purgatory. (The teachers in Catholic school used to scare the c**p out of us with Purgatory.)
Many of the giants are divine beings thrown into Hell for opposing Jupiter/Jove (Gk. Zeus). They represent error and are all chained except for Antaeus.
Antaeus was the son of Poseidon and Gaia, and he was defeated by Herakles (Gk. Hercules). The giant would go around challenging warriors for no good reason, simply to defeat and kill them and collect their skulls to build a temple to his father. He challenged Herakles. In the fight Herakles would throw Antaeus to the ground and every time he would seem to come back, fully restored. H. figured out that it was his connection to Earth (through his mother Gaia) from which he gained his strength. So H. picked him up and and as A. weakened H. was able to crush his ribs and kill him. Because Antaeus was not a part of the rebellion on the Gods of Olympus, he is not chained like the other Giants.
In the Inferno, Virgil must negotiate with Antaeus to convince him to help Virgil down to the 9th circle of Hell. The choice is left to Dante as to whether he will grab onto Virgil and join him on the ice lake.
That Antaeus' power comes from the Earth is significant in that he is manifested Earth and therefore material. His assistance is required to transform the imagination of the poets into form.
The image was painted for Canto 31 - the Giants in the Inferno, the first third of the Divine Comedy. Interestingly, the DC is interpreted as the soul's journey to God. The poets must pass through Hell and give up on "Error" (sin) to move on. In this canto, Dante and Virgil reach the 9th and final circle of Hell. Antaeus lifts them down to the Ice Lake and to the center where Satan is and must be passed to ascend to Purgatory. (The teachers in Catholic school used to scare the c**p out of us with Purgatory.)
Many of the giants are divine beings thrown into Hell for opposing Jupiter/Jove (Gk. Zeus). They represent error and are all chained except for Antaeus.
Antaeus was the son of Poseidon and Gaia, and he was defeated by Herakles (Gk. Hercules). The giant would go around challenging warriors for no good reason, simply to defeat and kill them and collect their skulls to build a temple to his father. He challenged Herakles. In the fight Herakles would throw Antaeus to the ground and every time he would seem to come back, fully restored. H. figured out that it was his connection to Earth (through his mother Gaia) from which he gained his strength. So H. picked him up and and as A. weakened H. was able to crush his ribs and kill him. Because Antaeus was not a part of the rebellion on the Gods of Olympus, he is not chained like the other Giants.
In the Inferno, Virgil must negotiate with Antaeus to convince him to help Virgil down to the 9th circle of Hell. The choice is left to Dante as to whether he will grab onto Virgil and join him on the ice lake.
That Antaeus' power comes from the Earth is significant in that he is manifested Earth and therefore material. His assistance is required to transform the imagination of the poets into form.