Curtis Penfold
Always Wondering said:Well, what have you read of his already? Perhaps we could make some recommendations.
AW
I've only read third hand sources of which I can't even remember their titles.
Always Wondering said:Well, what have you read of his already? Perhaps we could make some recommendations.
AW
thorhammer said:Just because he felt that something was right, doesn't mean it's right to me, or Always Wondering, or you. The point of Thelema is that you discover what is right to you; that is your True Will. To hand that power over to another person - and AC of all of them! - would be to subvert all that we work for in our pursuit of Thelema.
Curtis Penfold said:However, we're filled with contradicting desires. How can we be positive that the desire we're following is our "True Will"?
What if your True Will involves controlling people? What if your True Will involves doing something ridiculous? What if it involves self-sacrifice?
P.S.
I'm definitelly going to be looking up "Magick without Tears." Hopefully I'll be better able to understand what this all means.
At the stage of which I am speaking, if a student is to actually practice ruthless compassion, he must have already gone through a tremendous amount of work: meditation, study, cutting through, discovering self-deception and sense if humour, and so on. After a person has experienced this process, made this long and difficult journey, then the next discovery is that of compassion and prajna. Until a person has studied and meditated a great deal; it would be extremely dangerous for him to try to practice ruthless compassion.
I'd say, maybe mistaking violent tendencies, the desire for revenge or vengeance, vigilantism (notice how many "V"'s there are there? Someone got a Sepher Sephiroth handy?) for ruthless compassion. Ruthless compassion suggests a disconnection, a lack of personal motivation whereas I think the dangerous part is when the personality becomes involved.Always Wondering said:I am wondering what is the danger of ruthless compassion?
In case I am ever able to graduate from rigiours honesty to ruthless compassion.
AW
The first step is always Know Thyself. Without a good deal of self knowledge you're essentially flying blind. Being ruthless with the ego is all well and good, but if you can't differentiate between True Self and ego you're wasting your time and may even be inflicting needless punishment on your self.Always Wondering said:And if you take this inward and apply Ruthless Compassion to one's own ego, I wonder if and why the warning still applies.