Grigori
Aiwass said:6. Dung it about with enginery of war!
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Aiwass said:6. Dung it about with enginery of war!
Initiation in the Aeon of the Child, chpt.4 - Corridors of Twilight covers this phase of the work in detail.Whatever horrors may afflict the soul, whatever abominations may excite the loathing of the heart, whatever terrors may assail the mind, the answer is the same at every stage: "How splendid is the Adventure!" ~ Book of Thoth
Now I begin to pray: Thou Child,
Holy Thy name and undefiled!
Thy reign is come; Thy will is done.
Here is the Bread; here is the Blood.
Bring me through midnight to the Sun!
Save me from Evil and from Good!
That Thy one crown of all the Ten
Even now and here be mine. AMEN.
From Liber 44
This definition of an engine makes me think of Crowley's comment on the number 5. "Motion coming to the aid of Matter." Through the symbol of the pentagram the magician tries to tap into this energy and bring it down to a different level. In this respect the pentagram symbol acts like an engine, converting one form of energy into another.Engine: a machine or contrivance for converting energy into motion or force.
Every island is under siege by the sea.Grigori said:Who is going to lay siege to the island?
By rousing himself, by earnestness, by restraint and control, the
wise man may make for himself an island which no flood can overwhelm.
The “island” may be a chakra, as AC speculated. Even more deeply, being a dry protrusion from a surrounding sea, it is a symbol of Hadit, a point of view within the Great Sea of Nuit. Here is the emergence, or coming forth, of a discrete individual. On a lower plane, it is the formulation of a distinctive ego on similar principles. It basically says, “Determine who you are.”
This is not the god of some petty human need for revenge, but the great God of Justice. “War and Vengeance,” closely examined, mean Light and Justice, Tiphereth and Geburah — Ra and Hoor.
In verse 4, “island” has the broader and subtler meaning previously suspected. The word is used broadly in English to mean anything completely isolated in the way that an island is isolated. As such, it means any object of meditation whatsoever, and also is a distinctive metaphor of Hadit’s nature. Interestingly, the Indo-European root is akwa- (the Latin aqua) meaning “water.” All objects of attention, as all individual beings, are isolations within an infinite ocean of consciousness, the Qabalistic Great Sea.
The Great Sea corresponds to Binah. All Binah symbols are lower manifestations of Nuit. So things like the Great Sea, the Great Mother, and Babalon are representative of Nuit. But none of these symbols is capable of containing the totality of Nuit herself. Their chief value lies in their accessablility to our minds. They give our minds something tangible to hold on to.Always Wondering said:I hadn't made the connection between Nuit and the Qabalistic Great Sea before.
The symbolism of chapter III is very visceral and earthy. The mind seems to be instictively pulled towards literal interpretations. But to me that seems perfect for a chapter aimed at pre-Adepts, whose symbol is the Averse Pentagram. (Turn your Devil card upside down and close his Third Eye.)Always Wondering said:I really like using the phrase Light-enigine. It helps me take the focus off the external.
I have that problem with all 220 verses.Always Wondering said:Sorry, I am having a hard time dealing with this group of verses individually.
Dung is a noun and a verb. In one sense it literally means manure. But it also means covering land with manure.Grigori said:Dung is such a strange word in this context. It should be a noun, but seems like a verb. And a verb that seems misused in any literal sense.
Aeon418 said:Every island is under siege by the sea.