Connolly: The High Priestess

Sophie-David

OK, this is it: the cause of all my troubles, the Connolly High Priestess ;) Just look at her penetrating yet diffuse stare, the emblem of the inner eye prominent on her forehead, the golden pectoral cross of her high calling, the rolled up scroll that contains her "TORA" of the infinite arcanum, the gorgeous blue dress patterned with the Moon and Morning Star, the intertwined connectedness of her dress's blue and white trimmings, the inmost echoes of her blue stockings and delicate shoes. Before her lies the undending watery depths of the unconscious, at her sides are the bipolar pillars of her holy temple, and beyond the reclaimed Eden of the Moon Garden, veiled by the living palms and pomegranates of sacrifice and love. The goddess Moon is her guide: celestial in the night sky, immanent at her feet.

As Eileen Connolly suggests in her meditation on page 168 of Tarot: A New Handbook for the Apprentice
So often we feel inadequate, not knowing which way is best, but having attained peace of mind, we can sit serene like the High Priestess, recognizing the constant flow of both negative and positive vibrations and accepting the conditions around us. Look into the power of your subconscious and bravely make the change that will heal your soul and body.
 

Sophie-David

With her typical inexorable subtlety, The High Priestess had started to intrude into the Connolly Nine of Swords thread.;) I see the High Priestess archetype as expressing herself in the internal psychic component I call Sophie. This entity is my perception of the internal feminine complexes which direct a man to seek a particular lover through so-called anima projection. I also experience this entity called Sophie as the gatekeeper to the unconscious and intuitive, and to right brain thinking in general. This is the Intimate Inner Beloved, the portal to my contra-sexual unconscious.

Wandking asked
Wandking said:
Does Sophie relate to Sophia/ Logos within the personality?
Yes, but she is not the archetype itself, but an expression of it. In my understanding of the Jungian model, the actual archetypes rest in the collective unconscious - a person cannot contain them per se. Or from a spiritual perspective, one cannot contain the divine Sophia herself, but one can contain her goddess energy. Or in my understanding of the Tarot, it is like the distinction between the high archetypes of the Majors, and the Courts which express the archetypal energy at its personal level.

Nonetheless, it is very convenient and practical to accept Sophie as my internal High Priestess, or my natal Moon in Aquarius. While not absolutely true - my internal Sophie is not "The Sophia" herself - personifying the archetypal energies allows one to work with them in daily practice. The danger is that this process can go to far, one can become possessed and destroyed by an archetype or archetypal projection as celebrities such as Marilyn Monroe may have been. So in part of my mind I always remember that my personal Sophie is an expression of, but not the same as, the universal Sophia.
 

wandking

Did Jung use Sophia in archetypical models? It's been a while since I've focussed on Sophia but I attach the term to theological studies. Id really like to see the Jung model, if you can remeber where you saw it. BTW, this is one Connollys' best cards... very expressive... she loses nothing but an Isis head piece from the deck that influences the artwork, while gaining an inner eye... an apt trade-out for this card.
 

Sophie-David

Ha, Ha, :D I like your mention of the trade off - lost a head piece but gained an inner eye! She also got a swimming pool too!

That's a big question about Jung and Sophia. The quick answer is yes. Jung was fascinated with Gnosticism and alchemy which both speak of the Sophia. This reference refers to Jung's alchemical works Psychology and Alchemy and Mysterium Coniunctionis - I have not read either book. And this page is quite interesting, although it really cheats copyright since Jung is not in the public domain - Jung suggests that Sophia is Yahweh's anima! :)

I'm not certain, but I don't believe Jung would apply Sophia directly to the personal anima or inner beloved for the same reasons that I do - the Sophia is one of the high archetypes. This page has a fun model of the Anima-Animus and this Process of Individuation also has a helpful graphic. Forum rules prevent me from linking directly (rightly so), but if you go to my web page, then select Credits, then select Internet Links, I have several other relevant references there.
 

wandking

sophie david...

with just a quick scan of each site you posted I'm convinced I'll be happily studying Jung again in the near future... those sites appear well-documented. Thanks!
 

wandking

with that swimming pool, Connolly resolves the age-old question about what's behind the veil... It's obviously a place for her to change into a swimsuit.
 

wandking

On a more serious note;

This is next post describes the RWS High Priestess, while offering overall meanings that might apply to the card and clarifying some of the symbolism. One modification in the Connolly card is no "B" or "J" on the pillars. I have seen information that suggests Smith didn't place letters on the columns either and letters were added later at the print shop.

2 – THE HIGH PRIESTESS
The High Priestess is perhaps the most difficult card in Tarot to fathom. Embracing a power veiled in mystery, the card bears a broad scope of interpretations in readings. She communicates directly from the subconscious plane through intuition. As expression of the intrinsically mysterious nature of human existence, she balances power brandished by The Magician. Her powers are as divine and mystical as those the juggler of external influence wields but the nucleus of energy is different. While The Magician directs power outward, The Priestess suggests using internal force to achieve a meaningful effect on the psyche. With transformations less dramatic than The Magician, she exerts greater impact on personal existence. The Magician introduces red and white, the main colors of Tarot; however, this card symbolically predicts most other hues in the deck. Offering unlimited potential of Yin, she provides symmetry necessary for The Magician to serve as Yang of creation. This essential balance of Yin and Yang controls the entire universe.

Grasping the equilibrium between potential and creation offers a thread to unravel the secrecy veiled within this card. The High Priestess not only shows equality of force, she is the scale. Her delicate symmetry yields true power. This card parts the veil into occult understanding and a basis for grasping these secrets is already deep within your subconscious. The High Priestess shows that dreams may now become very significant. Spiritually profound, the card signifies a potent force as subtle as the moon slipping behind a cloud. Missing influence of this card is easy, unless you open your mind and heart. The High Priestess heralds the emergence of psychic ability when it appears with The Moon in a spread. This card shares astrological power with the Moon, which ties closely into dreams, motherhood and other feminine influences.

This card offers several striking symbols. First, the lunar image of the subconscious sits at her feet, like a pet: Symbolism here is apparent. Less obvious are the cryptic characters “B” and “J” which mark the pair of pillars flanking The Priestessthe pair of pillars flanking The Priestess. Most Tarot researchers agree that this is a Biblical reference to the two pillars honoring Jachin and Boaz in the Temple of King Solomon. Named for his ancestors, they were also black and white. Jachin translates into “He establishes” and Boaz means, “In Him there is strength.” Pillars depicted on the card show a veil strung between them, which hides realms of the subconscious. She sits before the partition as a moderator to universal wisdom. Indications of duality are highly visible but a trilogy also emerges since her image sits between two columns. Her skirts flow into headwaters of a subtle river running through the Major Arcana.

If The High Priestess appears in a spread, it suggests an unseen negative side of your personality emerging. Negative does not necessarily imply evil; it simply represents the opposite of positive. Many remain unaware of this less expressive more feminine side of the psyche. If you can accept this shadow within, subconscious powers will emerge. Since this is a passive side of your make-up, the card may indicate a need to be passive in a situation. Inaction is often as effective as action in achieving goals.

As mistress of the inner voice, The High Priestess epitomizes an ideal woman. Like the Lady of the Lake in the legends of King Arthur and his Knights of the Round Table, she surfaces with a mystical gift and may signal intuition is sending you a message. The subconscious offers messages veiled in symbolism and to hear the inner whispers we must remain alert. If an important decision is at hand when this card appears, it is likely signaling that your subconscious may reveal a path in upcoming days. By patiently waiting and remaining receptive to messages from within, you soon hear subtle whispers of the mind. Open your heart, as the awesome power of this card enriches and transforms you on an internal level. She teaches that all knowledge exists beyond your conscious veil, at a deeper level of the psyche. Her message emerges from two words by Linnaeus, a scientist and philosopher, who said, “Know thyself.”
 

Sophie-David

wandking said:
with that swimming pool, Connolly resolves the age-old question about what's behind the veil... It's obviously a place for her to change into a swimsuit.
:D:D Ha, ha! It's just a place for her to hang her clothes - didn't you know all the Majors swim naked?*
wandking said:
with just a quick scan of each site you posted I'm convinced I'll be happily studying Jung again in the near future... those sites appear well-documented. Thanks!
Hopefully not all twenty volumes at once, or we'll never see you again! The Collected Works are now on CD-ROM which would be great for searching, but perhaps not so handy for reading.
______________

*Except the Hierophant of course, and Justice where prohibited by law.
 

wandking

Temperance might also be opposed to swimming nude or swimming at all... She only dares to stick her foot in the water. She's certainly not opposed to nudity but a porn-Star in my deck is about to walk on water but can she swim?
 

Fulgour

Sophie-David said:
The goddess Moon is her guide: celestial
in the night sky, immanent at her feet.
This has interested me since I first read it. Can you elaborate
on the guide aspect? Many here feel The High Priestess is the
heart and soul of the Tarot, and you have a well thought way
of joining the Moon's forces from a slightly inderect viewpoint.
The limitless possibilities are here seen with refined reverence.