Charles Darnay said:
The Waite pack is divided into three worlds as clearly shown in the second divinatory method in Part III of the Pictorial Key.Read Highest World: I to VII,Second World,VIII to XIV,Third World,XV to XXI,presumably Malkuth.The Fool is in the middle(Scorpio) on one side.His red feather has been laid in the balance.
Wecome to the forum! This is the first post I have seen from you.
Some of this is confusing to me:
You are saying Keys I-VII are the Highest World, VIII through XIV are the middle, and XV to XXI are the lowest world? Got it. Then you say the Fool is Scorpio "on one side"(?) with his red feather laid in the Balance.
The "Red Feather" is not the feather used in the Balance. It is the Ostrich Feather that is laid in the balance in the Double hall of Ma'at weighed against the heart of Ani. The Red Feather is, to me, an alchemical symbol of the Pelican, having ruddied it's white plumage with its own blood to feed it's young, (or more realistically) having used itself as a serving tray for the fish is feeds it young that it regurgitates from its gullet. It is a sign of the Xristos, and the newly emerged Red Tincture, the first sight of the Red King.
This is attributed to Red as the color of air in older systems. It does hold a balance though, for the white becomes the red, so that the red, once green, can become the white.
He could easily lose his head if the law-suit goes against him as it certainly did in the unpublished W.B.Yeats-Florence Farr pack which preceeded the published version by AEW.Roger Parisious,who had it confirmed by George Yeats(1966) among others, gave this arrangement at the GD 100th Anniversary symposium.
Huh? I didn't understand this at all, are you saying the Fool could lose his head if the law suit goes against him, being the judgement of his heart against the ostrich feather? I am pretty sure if he is negatively judged, he loses his heart which gets eaten by Ammut, and according to the set of Se-Osiris, his other bits are used as materials to make things in the world of the spirit. As he is disassembled.
Justice(Scorpio) has to be switched with Strength (Leo) not only to maintain the Zodical correspondence between Lion and the Lion but because it enables both of the upper worlds to be opened with the Visica Pisces,The Third world is likewise opened by the Visica Pisces,the one on the 2 of Pentacles correlates with the 15th Tarot Trump.Brodie-Innes (on behalf of W.B,Yeats) directly put the question to AEW:"What is the significance of the Dancing Man?)(letter published in The Occult Review,April,1919 or 1920) but Waite declined to answer in his reply(May of the same year).
Is The Fool Scorpio as you said above, or Justice Scorpio as you put here? How does switching this "maintain Zodiacal Correspondence between the Lion and the Lion?" I get all the vesica pisces references, but can you explain where there is a vesica pisces on the 2 of disks in the RWS deck? Do you mean the lemniscate? That is the basis of the Lorenz attractor as implied on the Devil Card, not the Vesica Pisces.
In the Arcana arrangement used by Yeats and Farr the 3 of Swords correlates with the Knight of Wands on Temperance(Sagittarius).The end of the Second World.
The Eight of Wands correlates with with the 21st Tarot,the Dancing Woman who repeats the Knight's move illustrated by the horse of the Knight of Wands on the 14th Trump.
Fascinating. 3 of swords correlates to the knight of wands on Temperance. How exactly it the Knight of Wands figured on the Temperance card? I also see it an an end of a second world, but because of the nature of Briah being entered only when you pierce to the heart of Yetzirah. But Sagittarius is too far down the tree for such an impartial stance, in my mind.
8 of Wands description totally lost me.
Mr.Parisious further correlated the 28 phases of the Moon with Tarot Trumps in an almost completely ignored article which he occasionally footnoted for author Ron Heisler.
I am not sure why this would be necessary. Why connect the 28 phases of the moon with Tarot Trumps? Geomancy works so much better for it.
I would love to see how he proposes these map to Tarot, if you care.
(Yeats Annual dated 1999 but actually written for the millenium in 2000) and an equally ignored illustrated speech"A Black Mass in Eden:W.B.Yeats and the Mystery of the Tarot Dance" given to the Fortean Society in the same year.A film exists but only the oral delivery (he was disppointed to learn)is being offered for sale by the Society.
The lunar arrangement starts at what (in the two-dimensional arrangement) is the end of the second world,XIV (Knight of Wands,3 of Swords,9 of Wands).
I totally did not get a singe bit of this, you may presume I know more of your internal language, but it simply doesn't map. So, the moon starts (New moon?) with:
Temperance / Knight of wands / 3 of Swords / 9 of wands
Are all of these cards related to the same thing (New Moon), or is this seen as a sequence starting with Temperance?
Yeats-Farr correlation,XIV=New Moon.,XVIII =First Quarter,The Lovers = Full Moon, IX= 4th Quarter which terminates on Trump XIII.Correlate= The entrance to the 13th Sphere according to WBY but a veritable Wasteland for Waite and Jesse Weston.
I would love to hear more about what you are saying, but it is tricky, cause it is all over the place, from key XIV, to XVIII, to IX to XIII. I use some elements of Tarot that are also all over the place, but I need to see a map of what elements of astrology or Qabala you assign to each card to follow this, and why those correspondences are true in a way that demands the Tarot associations to be re-routed.
For example; What you say of Scorpio may ring true to me once I figure out what you are saying exactly, for example, but why must it be reassigned to either The Fool, or Justice, which ever you actually asserted it was. Would what you say of Scorpio be true even if you maintained the association with Death?
Again, Tarot is one of the greatest tools of extrapolation I have come across, and we can all extropolate the solar system from a single atom, but the key is to make it relational and constructive. The way we do this is by discovering, and sharing, our internal language.