Zephyros
Aiwass said:"Nor let the fools mistake love; for there are love and love. There is the dove, and there is the serpent. Choose ye well!"
So reads the Book of Law. What is the significance of this verse as relating to the dove and snake in the Hierophant? I took the rose to mean, among other things, the microcosm, but it is also attributed to Venus, and indirectly to both Geburah and Netzach. The love of the Hierophant has several levels; that of contraction, of form, of discipline, of wedding the manifest with the Divine (the nail of Vau spanning the Abyss), perhaps the concept of divine virility conceptualized in Chochma and formalized in Chesed.
At first I thought the snake was sexual in nature, inseminating the rose of Venus, but then I noticed the dove and recalled the verse. In another verse Hadit calls himself the Snake, and also mentions the Star, which I take to mean Nuit. Could "the law of the fortress" also be the four-square of Chesed, to which the Hierophant descends (House of God=Tower, perhaps, but the Four of Discs makes sense here, as the Sun in the Devil of Capricorn)? The entire card seems highly sexual (all those virile bulls and elephants of Taurus, the word "ooomph!" comes to mind!). Is it possible this is a reference to the Zain of the Lovers (the ecstatic union of Nuit the Dove and Hadit the Snake, or Chochma and Binah?)? I kind of understand myself, but am I making any sense? The commentary to the BoL, never much prone to chatter, is even more silent than usual here.
So why are they there?