"la panses" as Mary?
Is Panses in this context a possible reference to Mary, Mother of Jesus, as the Tabernacle?
"Mary is the new Temple or tabernacle of the presence of God! She is the first to be a "Temple of the Holy Spirit" and at Great Vespers the cantor chants: Today let us, the faithful, dance for joy, singing to the Lord with Psalms and hymns, venerating His hollowed Tabernacle, the living Ark, that contained the Word who cannot be contained. For she, a young child in the flesh, is offered in wondrous fashion to the Lord, and with rejoicing Zacharias the Great High Priest receives her as the dwelling of God."
http://www.melkite.org/Feast2.html
Noting the single key held in the left hand of the Papesses in Rosenwald sheets and Catelin Geofroy, is this a reference to the Key of David spoken of in scripture, rather than the "keys of Peter"? (I don't think we find a key or keys held by a Papesse card again until Wirth who gives her two)
Amos 9:11 promise of the restoration of the
Tabernacle of David... (11) On that day I will raise up the Tabernacle of David, which was fallen down, and repair its damages; I will raise up its ruins, and rebuild it as in the
days of old.
Rev. 3:7 Key of David is the restoration of the Tabernacle of David; of Davidic prayer, praise and worship....and that it is the key that will open up that Revelation 4:1 door of revelation.
And the Key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
Isaiah 22.22
"...the Protoevangelium of James(a copy of it was brought from the Middle East by Guillaume Postel ) tells us that Mary's parents were named Joachim and Anna of Bethlehem. *
* See chap. I. v. i; chap. II. V. i; chap. V. v. 9.
The importance of this piece of information is that Joachim is a
shortened form of Eliakim (see, for example, 2 Chron. 36:4). Subsequently the name Eliakim seems to have been shortened to Eli/Heli. The two lines of tradition therefore appear to converge in their testimony to the fact that Mary was indeed the daughter of Heli and thus continued in her body the seed line of David. The early Church was almost unanimous in making this assumption
and the form in which Luke's genealogy appears is entirely concordant with what we know of Jewish practices in such matters."
http://custance.org/old/seed/ch22s.html
"Isaiah remarks, that the Eliakim should wear his key upon his shoulder, as a mark of office, of his power to open and shut with authority; thereby indicating that he is the Grand Master and Chief of the House of David. Callimachus says, that Ceres carried a key upon her shoulder; a custom that appears very strange to us; but the ancients had large keys in the form of a sickle, and which from their weight and shape, could not otherwise be carried conveniently.
Thus, the Spirit-Man who was dead and is living as the Holy One and the True God, in speaking to the Star-Angel in Philadelphia, and through them to all the ecclesias, declares that he is the Eliakim; and that the government of the kingdom of David is with him; and that holding the keys, he will "set it up as in the days of old."
http://www.antipas.org/eureka/eureka_1/eu_chapter3/c3_s2_2.html
(Maphtay'ach, Key) = 528 = 22 x 24 mem, peh,tav, he.
Isaiah 22.22 declares that the *Eliakim* has the power to open or shut - that is, he has power to seal and unseal -
the Key is the product of the number of letters in the Hebrew (22) and Greek (24) alphabets,
The ancient Rabbinical tradition calls Tav the Seal of God, the Seal of Truth, and the Seal of Creation. the seal as truth (, emet), spelt with the first, middle, and last of the sacred letters aleph,mem,tav.
On "Panses" and Jonas:
Marion L. Kuntz in: "Guillaume Postel Prophet of the Restitution",1981, p. 128; decsribes how Postel wrote of the double nature of the Leviathan, both good and evil, and says: "God smiles in regard to the good Leviathan Christ and mocks in regard to the evil Leviathan."
