Zephyros
"Stat rosa pristina nomine, nomina nuda tenemus"
There is a beauty that lasts even when the rose is dust.
It can supply a 'method' ; 'the method of science, the aim of religion'.
" . . . I was anxious to prove that spiritual progress did not depend on religious or moral codes, but was like any other science. Magick would yield its secrets to the infidel and the libertine, just as one does not have to be a churchwarden in order to discover a new kind of orchid. There are, of course, certain virtues necessary to the Magician; but they are of the same order as those which make a successful chemist."
http://www.ararita.org/content/what-does-method-science-aim-religion-mean
To be a successful chemist (technician) is very different from being a successful
scientist (knowing what questions to ask, interpreting the results, making a conclusion, then re-evaluating all that went prior, to see if there is changes).
One area I am fascinated about is where alchemy diverted from chemistry. They both started with Hermes Trigeminus, it sounds like. But much of the difference is on what assumptions were kept and what were discarded.
I had been thinking some of it was ego related....say when watching a seed grow into a plant, the scientist would realize the plant is doing something that us humans could never do, and just asking more and more questions focusing on the plant, and another person saying, if the plant can do this, so can I, so focusing on self rather than the plant.
(I am so xxxxmad at the technology here, lost half my post when trying to post it, as it made me sign in again, and I must have copied only half of the post. Don't have time to restate it now, but will try to remember it later. Lunch is over,back to work)
It can supply a 'method' ; 'the method of science, the aim of religion'.
" . . . I was anxious to prove that spiritual progress did not depend on religious or moral codes, but was like any other science. Magick would yield its secrets to the infidel and the libertine, just as one does not have to be a churchwarden in order to discover a new kind of orchid. There are, of course, certain virtues necessary to the Magician; but they are of the same order as those which make a successful chemist."
http://www.ararita.org/content/what-does-method-science-aim-religion-mean
I think Crowley was trying to point out that Spiritual progress can be 'like any other science' ... 'magician's virtues' can be the same as a chemist (he was a chemist himself and did some successful operations like synthesising the psychoactive component in the 'magic mushrooms' he bought back from Mexico). - Doing a chemical experiment with the scientific method should be the way one approaches magick; using the process of the scientist with the skill of a technician.
Hermes Trismegistus ? ... he may have been a myth or a syncretic personality. The diversion was over a period of time ... many target Robert Boyle as a significant cross over point ( some nuts he wanted to crack open were; extending life and regenerating youth, drugs to expand imagination, " Pleasing Dreams and physical Exercises exemplify'd by the Egyptian Electuary and by the Fungus mentioned by the French Author", {sounds like Crowley here } transmutation of species in minerals, animals, and vegetables and the transmutation of metals ).
It is easier to examine now what the differences are. Its a very blurred line at times ... some people being both 'scientists' and hermetic occultists at the same time e.g. not many know of the extensive research and practice Isaac Newton did on the subject ( http://books.google.com.au/books?id=wwc4AAAAIAAJ )
I see it (nowadays) in reverse ... many 'scientists' and the method comes from 'ego' and is centred in ego. It examines and looks at one thing in great detail and pulls it apart and examines it. A dam is built to supply water or a power station produces it by nuclear power with seemingly little regard to its OTHER effects ... IMO it's a narrow view.
Hermetics has a holistic view point and sees the interrelationships between various things; their effects on each other and what forces blend them or help them keep their boundaries.
A human may never photosynthesis but there are many things a plant does that we do do and can do. By examining the processes in interconnected nature the hermeticist can discern how and if they are transferable, or use them to help comprehend unknow processes in related things. Even things as visually and superficially obvious (even 'childish' perhaps) as the 'Doctrine of Signatures' has bought up some useful medicines that are still used today with success .
Its interesting that the further science looks IN TO matter the more they are discovering how everything is interconnected and in a way not (previously) scientifically obvious - hence things like quantum theory, they come up with models and explanations that are becoming more and more magical and describe processes already outlined in many 'occult' subjects ( like Kabbalah and 'Daeomnic Reality' { which outlines 'otherworld' processes and experiences people have had ... in all times and cultures ... quiet exactly with ideas being bought forward by sub-atomic research and astronomy - perhaps we are moving towards a 'unified field' of understanding in both subjects ? } ) .
I was wondering what you thought Crowley’s first assumption was. (For example, in math, the first assumption is the definition that the symbol 1 equals one unit of anything. A brilliant new innovation later was the 0 or zero as placeholder for no units, nothing. When I see the number 10, I assume that it is in base 10, unless stated otherwise, but with computers could easily be a 2 in base 2.)
Right now, I think that one of Crowley’s first assumptions is the definitions of spirit. What does he mean by spirit compared to anyone else? My definition of spirit is faith based, is very different from another that may believe we are all chemical process. If what I believe is spirit, is different than his, I will not be able to use his results, but possibly the processes (technical aspects).
Then, what is meant by spiritual progress? Do I look at the final results of Crowley's life, to see if his spiritual progression is where I want my spiritual progression to go? Is it where he wanted it to go? If not, do I want to take the time to analyse each step to find out where he may have made a mistake?
******Another lightbulb. (I love mornings, have been getting some of my important new thought right when i wake up, like it was from a dream) I have just realized one of the "Devil" meanings that has been coming up several times in my readings. And that is to get trapped into the scientific process, which is my comfort zone. I could have so much fun, and be so trapped into the details and minutiae of analysing Thoth, Waite, Underhill, etc, finding the original source to read, that I will not progress where I need to, in the spiritual realm of the heart and soul.
So right now, I am in the infancy: in tarot, am the trying to find which journey or path to take for spiritual progression.
Yes, but as I was trying to write before, if one starts with the wrong assumptions, it can be like a house of cards, and pun not intended prior, but is now....... I look at where Crowley ended up, and I believe that I will not take his magical science pathway, thank you. I will however, take his Art card rather than Temperance, that just resonates with me spiritually and intuitively.
My bad, I did forget that this may or may not have been real, was trying to quickly state the earliest history of the scientific process, inductive, deductive, empiric reasoning’s etc.
As I said before, science does not answer everything, need to look at assumptions, and that the knowledge changes when the assumptions are found to be bad or good.
respectfully disagree....I think it has another viewpoint but in itself it is not whole. If that is what you mean by holistic, if you meany holey or holy those are two more questions.
Yes, I love this.......but getting back to the devil card coming up, for me, the temptation to study this is overwhelming, but in my heart not what I am supposed to learn with tarot right now.
Another light bulb moment for me, is how I recognize what resonates with my intuitive right brain, which is there, but underutilized and underfed. It comes from my musical background. My mom was a violinist, and I learned from a young age to play the violin, and piano, would go to her concerts and fall asleep on my dad's lap, waking up sometimes when he was carrying me back to bed. As an adult, I can only easily tap into my right brain with playing music, or some sports. When something feels right, I have always called it resonating, and now I realize it is my right brain, as if a musical instrument, hearing if something is on pitch or flat.