closerwalking
I am not starting this as expert about this issue, I am starting this as I have deepening concern about how Professional Tarot readers are using tarot, esp ones who use it to predict. This concern comes from living for 14+ years in saturated community of psychics and alternative healing art practitioners. So I've met a lot of psychics, 100's. I also trained in psychotherapy. I did not stay in that field as i grew disillusioned about conventional therapy's ability to help people, and when i entered my own dark night of the soul, I went further off the beaten path to find real help. I began using oracles as way of conversing with Wisdom that helps me heal personally. and still does. About a year ago, I switched from using I ching oracle, which is oracle that uses words, to exploring the use of images, symbols as an oracle. and naturally gravitated towards tarot, as it has the depth that is missing in most oracle decks. I come to Tarot from having explored the psyche in depth. I am certified breathwork practitioner, where I learned how to use breath to lead a person into altered states of consciousness. Now in the readings I do, the way I do them, it pulls folks into altered consciousness. it just happens. I don't exactly understand how this happens, just aware that it does. is a side result of the way i set up the session and lead it. Which has led me to awareness that I need to learn more about how to stay ethical in this, as I am in altered place too. so how can I protect the querent? which I feel is my duty as the professional. I knew how to do this in breathwork. But I do not know how to do this (yet) in tarot. It rather surprised me that this happens with it too. I was not expecting this. I did not experience this with I Ching.
I know from my learning about the pysche, that the part of our mind that processes imagery is much faster than the logical mind. So by bringing pictures into the mix, now suddenly, I am aware of the danger of the imagery and or my words, my presence imprinting on the psyche of the person I am working with. due the fact that we have rapport, trust between us and both of us are in this joined altered consciousness place. I feel greater need to understand this so that I do not misuse this trust.
I stumbled across a book that seems to be addressing these issues more from the perspective of alternative healing arts practicers:The Ethics of Caring: Honoring the Web of Life in Our Professional Healing Relationships Paperback – June, 1995
by Kylea Taylor (Author), Jack Kornfield (Author) The Ethics of Caring is written for all caregivers, including psychotherapists, bodyworkers, medical practitioners, clergy, hypnotherapists, and acupuncturists, who want to become more conscious in their relationships with clients. It provides unique help to volunteer and professional caregivers who want to sort out confusing ethical dilemmas in seven categories including love, truth, insight, and oneness as well as the more well-known ethical issues of money, sex, and power. Ethical issues pertain to longings, feelings, and motivations which resonate at our very core. Powerful, shared experiences in the context of the therapeutic relationship can bring to the surface compelling fears, needs, and longings in both the client and the caregiver. It offers a new model of self-examination which deepens the therapeutic relationship and can prevent the harmful consequences of ethical misconduct.
I've ordered it for myself. and suggest that anyone who promotes themselves as professional tarot reader, explore this too. Not this book necessarily but explore this topic, esp. if you gravitate towards predictions. When a person lets down their guard and let us in, we have obligation not to misuse that trust by implanting our own beliefs there. I don't think we have the right to become a dominating voice in someone else's psyche. and yet there is great risk of this happening through the strong influence of tarot cards on the part of the mind that is the most malleable, open to suggestions. This is the part of a querent's mind that the tarot cards influence the most. So there is great risk of misusing this, esp. if one comes across in strong authoritative manner, which seems to be the dominant approach by most Tarot practitioners. I'm psychic and damn proud of it, If you don't like what I say, shove it. is the feels like of it. The challenge of having strength is in not misusing it. I think an awful lot of tarot professionals are using this tool without really understanding it themselves. without understanding the effect it and the way they use has on their querent. I wonder how many of them would go to themselves? I would. And the only person I've found helpful in terms of getting psychic guidance was a woman who also is doing her own work. does not present herself as a know it all. she is an adept. but not a know it all. and this is more the way I see myself and see the person that comes to me as my equal with perhaps other gifts.
I know from my learning about the pysche, that the part of our mind that processes imagery is much faster than the logical mind. So by bringing pictures into the mix, now suddenly, I am aware of the danger of the imagery and or my words, my presence imprinting on the psyche of the person I am working with. due the fact that we have rapport, trust between us and both of us are in this joined altered consciousness place. I feel greater need to understand this so that I do not misuse this trust.
I stumbled across a book that seems to be addressing these issues more from the perspective of alternative healing arts practicers:The Ethics of Caring: Honoring the Web of Life in Our Professional Healing Relationships Paperback – June, 1995
by Kylea Taylor (Author), Jack Kornfield (Author) The Ethics of Caring is written for all caregivers, including psychotherapists, bodyworkers, medical practitioners, clergy, hypnotherapists, and acupuncturists, who want to become more conscious in their relationships with clients. It provides unique help to volunteer and professional caregivers who want to sort out confusing ethical dilemmas in seven categories including love, truth, insight, and oneness as well as the more well-known ethical issues of money, sex, and power. Ethical issues pertain to longings, feelings, and motivations which resonate at our very core. Powerful, shared experiences in the context of the therapeutic relationship can bring to the surface compelling fears, needs, and longings in both the client and the caregiver. It offers a new model of self-examination which deepens the therapeutic relationship and can prevent the harmful consequences of ethical misconduct.
I've ordered it for myself. and suggest that anyone who promotes themselves as professional tarot reader, explore this too. Not this book necessarily but explore this topic, esp. if you gravitate towards predictions. When a person lets down their guard and let us in, we have obligation not to misuse that trust by implanting our own beliefs there. I don't think we have the right to become a dominating voice in someone else's psyche. and yet there is great risk of this happening through the strong influence of tarot cards on the part of the mind that is the most malleable, open to suggestions. This is the part of a querent's mind that the tarot cards influence the most. So there is great risk of misusing this, esp. if one comes across in strong authoritative manner, which seems to be the dominant approach by most Tarot practitioners. I'm psychic and damn proud of it, If you don't like what I say, shove it. is the feels like of it. The challenge of having strength is in not misusing it. I think an awful lot of tarot professionals are using this tool without really understanding it themselves. without understanding the effect it and the way they use has on their querent. I wonder how many of them would go to themselves? I would. And the only person I've found helpful in terms of getting psychic guidance was a woman who also is doing her own work. does not present herself as a know it all. she is an adept. but not a know it all. and this is more the way I see myself and see the person that comes to me as my equal with perhaps other gifts.