Commentary on "Returning from Rupert"
Prince Rupert is British Columbia's most northerly coastal town, located 500 miles northwest of Vancouver by air, or 1000 miles in a huge dog leg by highway. Rupert is also a stopping point for cruise ships to Alaska, is serviced by BC Ferries to Vancouver Island and the Queen Charlottes Islands, and forms the terminus for one of Canada's three transcontinental railways. Two airlines service Prince Rupert, but accessing the airport is rather inconvenient and time consuming. From two rather awkwardly placed ticket offices located downtown a bus leaves that then takes a ferry to the island where the airport is located. There is no possibility of a last minute check in - you either show up in time for the bus or you miss the boat - and your flight.
Prince Rupert is also where I first worked for Coast Guard, for a period of five years, ending over 23 years ago now. I have indeed been back on work assignments since then, but only very occasionally. In waking life I have never missed a plane to anywhere, but of course there have been times when a flight was delayed or cancelled.
In the context of the dream cycle started two night previously, Prince Rupert is an admirable image of the northlands to which Charlotte and I were running. The town is also symbolic of my personal past, a place I miss in some respects, although I much prefer Ucluelet where we now live. Like our present home, Prince Rupert is a place of great natural beauty, a small enclave of western civilization at the end of the road, surrounded by miles of wilderness forest, and facing the ocean. But Prince Rupert is also known to have one of the lowest annual hours of sunshine in Canada, often overcast and misty even during the summer. It is therefore a place of dark and subdued natural beauty, and unlike Ucluelet it does not have accessible sandy beaches on which to commune with the ocean.
This dream seems to tell me that it is time to get on the bus, leaving the distant past and the beautiful dream from yesterday behind. For to delay and not act proactively in response to anticipated change is an attempt to deny change. In denying change one causes unnecessary suffering to both oneself and others.
Speaking symbolically, to deny change is deny Lady Death. This is not only illogical and counterproductive since change will happen anyway, but change is actually the primary characteristic of life, and to deny change is to deny life. In the worst case our denial can make our lives a living death, totally unfertile and void. It makes more sense to become the friend, and even the lover, of both Death and Life. Indeed Lady Death is actually Lady Life also, they are one and the same.
More essentially, this dream further expands on the theme of loving without detachment or possession, which is a dualistic love. More practically perhaps, one acknowledges that dualistic love is appropriate to dualistic consciousness, but through regular exercise of unitive consciousness gradually strengthens the ability to love within the unitive domain. It is to be hoped that eventually unitive love supercedes or at least provides context to dualistic love, informing and deepening it. In Christian terms this unitive love is agape, the love of and from God - in Buddhism it is karuna, the compassion of the Bodhisattva.
Just as the dark haired lunar beauty of Charlotte has been transformed into a solar blonde - one that I could not accept in yesterday's dream - so the time in the northlands with her is over. It is past time for me to return the full warmth of the sun, bringing those seeds that were planted in the dark into full growth and manifestation.
There is an intriguing connection of the name Charlotte with Prince Rupert, for offshore of the mainland at that latitude are the Queen Charlotte Islands, sometimes called the Misty Isles, a sacred and beauteous place of old growth forests and long sandy beaches.