silmarillion said:
i think of the harmonius aspect of the temperence card when i think of the christian aspects of grace.
In the English hermetic tradition Temperance is allocated to the letter Sameck [60], and according to some versions of SY is attributed the kingship word 'SHYNH' sleep [for more of which see my above post on the card Judgement and Grace]. The word BChN, the numerical value of which is 60 [Samekh - temperance] means 'with grace'; it is also the anagram of BNCh, which is the name of Noah with the prefix 'b' which means 'in', 'with' or 'by', and so means 'in', 'by' or 'with' rest [the name of Noah, NCh means 'rest', 'comfort' or 'peace'].
We may also relate this to Temperance as the virtue of the nefesh, the
appetitive soul. The concept of 'rest' brings us to the sabbath, the
day of rest. What has the appetitive soul to do with the sabbath? For
the sabbath is a day to find joy in the consummation of the feasts and
in the union of man and wife:
"The heavenly part of it consists of transcendental holy bliss and
sublime delight in the resplendency of the Ancient of Ancients; while
in the terrestial part there is the physical enjoyment of the repasts.
It behoves therefore, a man to cheer that day with sumptuous food and
drink, with noble raiment, and with whatever conduces to joyfullness.
And when the terrestial portion is duly decorated aand is properly
tended is ascends on high and becomes merged into one with the heavenly
portion; so that the 'point' becomes an amalgam of the upper and the
lower worlds, and a unification of the elements...The term 'vayinefash'
(and He rested) may be resolved into 'vai'(woe), 'nefesh' (soul), that
is woe to the soul forlorn. Now we may well argue that it should rather
be woe to the body that loses the special spirit with the departure of
the Sabbath. But the truth is that man possesses a certain nefesh that
attracts to itself the special spirit on the eve of Sabbath, so that
spirit takes up its abode and resides within it the whole of the
Sabbath. It thus becomes a superior Nefesh, with greater power and
resources that it possessed before. It is in reference to this that we
have learned that the nefesh of every Israelite is decorated on the
Sabbath day, that decoration consisting of the special spirit within
them. But at the conclusion of the Sabbath that spirit departs, and
then woe to the nefesh that is thus bereft. It has lost the heavenly
crown and the holy energy it thereby possessed." [zohar 204b]
This exaltation of the nefesh [the appetitive soul] is represented in the tarot by the exaltation of its corresponding virtue temperance, and also in the card by the two vessels that represent the celestial and earthly sabbath [Binah and Malkuth], and the Nefesh is raised through the spirit of Grace. Note
that the nefesh is 'decorated' and adorned with the superior spirit;
and this gives us the clue that it is the spirit of 'Grace' [which is
rooted in the concept of cleansing, adornment and beautification, which I explained in the above post on connection between Grace and Judgement].
In Christian terms the story of Noah is interpreted as a prefigurement
of Christ, as the flood cleanses the world of sin, so Christ to shall
cleanse through water [baptism]. 8 souls are saved on the ark, and 8 is
the number of christ, who converts the covenant of circumcision
[carried out on the 8th day] to one of baptism. The wood of the ark
that saves becomes the wood of the cross. The mixing of wine with water
between the two vessels of Temperance symbolises the blood and water
that emerges from christs side when he is pierced by the spear. He
transforms the covenant of fire [circumcision, cutting connects with
Shyn, teeth and fire], that is of harsh judgement, with one of mercy
[the water of baptism].
Kwaw