To Michael on his philosophy of history
Hi Michael,
I have read your website and I do appreciate your efforts. I think, though, that Tarot history is unique because few professional historians are willing to wade into these swampy waters. I have an image of the Tarot historian bushwacking her way through piles of occult debris, books pile up, file folders bulge over... One wanders through university libraries in search of books that are not there--for what library actually collects occult books. But maybe the scariest part about Tarot history is what we find. It doesn't fit the audience as you say. It might be too Christian or too philosophically dense, or even worse mathematical. Then, we have to come back out into the reality of web forums, and people with different theories, and so on. I can hear you thinking... say it, say it.. OK. First of all, Tarot art history only goes so far because the image might be dissimilar to what is really being represented. Tarot symbols might be like a caricatures where the cartoon drawing is like an inside joke. Pope Joan (I know, I know, no baby) might not be Pope Joan literally but somethng in the image gives the clue to those in the know--that is the occult part. The image may speak to a Biblically literate audience, not an art historian's audience. Get my point.. Tarot images are dissimilar similarities. We discard the dissimilar and get at the core like a nut...