Huck said:
... well, RLG, perhaps you don't understand something not really ..
The combination of the numbers 32+72+55+127=286 shows "mathematical elegance" of an author with the problem to describe his object, the "32 ways of wisdom".
The "mathematical elegance" proves a sort of intention on the side of the author - and it proves the use of the sequence 0-21 (even if the author didn't use the cipher "0" ... I already commented this question)
Well, I think, you don't read carefully enough, somehow you seem to demand, that I repeat that, what I already said. Or perhaps you have no sense for "mathematical elegance".
In both aspects I really can't offer help. Perhaps you should read the Sepher Yetzirah, if you didn't, to get an impression, what kind of object this really is.
Dwtw
Part of the problem in speaking with you is that your English does not always come across so well. I would gather that it is not your first language. So if I misunderstand what you say at times, it may be due to a minor language barrier.
But what I think you're saying here is that I'm asking for evidence that 127 is important, and you're saying that it's important because you can show that it comes up in the numbers of the Sefer Yetzirah.
Except that what you're doing is begging the question. I understand that the numbers show up when you play with the part of the SY in the way that you do. What I'm asking is, can you show me anywhere in the kabbalistic literature that anyone has ever alluded to this? Has any kabbalist ever shown that the number 127 is important? We know 32 is important, since it is plainly stated to be such in the SY itself. But what about 127?
I understand that it's mathematically elegant to add two sets of numbers and they both sum to 127. My point is, that is something YOU did. Where is the evidence that any kabbalist before you ever did that? Specifically, a kabbalist connected with the Sefer Yetzirah and its authorship, (whenever that might have been).
When you say, "look at all these pretty numbers", and I say, "where is the evidence that these numbers were know or important to the old kabbalists?", you can't prove your point by saying, "the numbers are pretty".
Yes, they are pretty. They are elegant. And if I wanted to I could make up some pretty ones too. But that's not the same as evidence that they were ever intended to be used that way.
For example, the sum of the numbers from 1-12 is 78. Does that mean that the inventor of the Tarot meant for the 78 cards to indicate some numerical mystery about the numbers from 1 to 12? Maybe, and maybe not, but I would have to have some evidence that 12 played a major role in the tarot's structure to be able to claim that. And even more, I would have to be able to break the tarot into 12 different groups of cards, with each group containing a different number of cards from 1 to 12.
Now frankly, I can't do that. And since I can't, I don't have much basis to claim that the number of cards in the tarot, 78, has much to do with the sum of the numbers from 1 to 12.
I am the one who added up those numbers and got 78. That doesn't mean that the inventor of the tarot did that. So it remains an interesting coincidence, and nothing more, until proven otherwise.
What I'm asking for from you is not a repetition of what you said. I understand that the numbers work out and you get groups of 32, 127 and 127. That's very nice. I'm asking for something, somewhere, that shows that someone other than yourself had any inkling about this fact, had ever used the numbers that you're talking about, or that ever indicated that these numbers, especially 127, ever played an important role in the kabbalah.
I don't think it's hard to understand that I'm asking for evidence other than your own calculations. And I'm asking the same thing of the person who came up with this 'theory' in the first place. And so far I've gotten nothing. except that, "the numbers work out", and "of course there's no record, because it's a mystery". Well, that's no evidence at all. That's begging the question.
You can't prove your theory by using your conclusions as premises.
But just to be clear, I think it's wonderful that you and Mr. Y can look at the Hebrew and the tarot in this way. It's very creative, and shows that you're interested in studying the matter and coming up with fresh approaches. But that doesn't prove a thing about whether any kabbalist, or creator of the tarot, ever did the same thing. Until there's some real evidence, this is just something that came out of your own researches. And that's not such a bad thing, is it?
Litlluw
RLG