foolish
I like your humor about the Duke of Burgandy, Mary. but as far as your other point goes, it's far from "defiinitive."
O'Neill brought up this point earlier in his essay on Catharism. But let's not be too swift to dismiss the idea that Cathar concepts, ideals, or history were written down or placed in the tarot. Let's not forget that it was not necessarily the Cathar perfecti, with their strict attitudes regarding symbols and materialism, but the average follower or sympathizer who most likely provided these things for us.
Even the perfecti were known to carry copies of the New Testement and the Gospel of John, which they used in their ritual of the consolamentum. That, in and of itself, should prove that - regardless of their ideology - the Cathar still lived in the real world and used material things. They ate, drank, clothed themselves, etc. So this anti-materialistic ideal shouldn't be taken to the extreme literal sense. Peter Biller tells us that many Cathars were well educated and held positions as notaries, doctors, lawyers and mechants. ("Heresy and Literacy", p. 62).
In addition, there were many written accounts of the Cathars and their beliefs, including "The Book of Two Principles" written by an Italian Cathar in the 13th century. John of Lugio, a Cathar bishop, wrote a ten volume book about Cathar beliefs. Therefore, it is doubtful that they would have abstained from using another form of materialism like the tarot to expouse their ideas.
O'Neill brought up this point earlier in his essay on Catharism. But let's not be too swift to dismiss the idea that Cathar concepts, ideals, or history were written down or placed in the tarot. Let's not forget that it was not necessarily the Cathar perfecti, with their strict attitudes regarding symbols and materialism, but the average follower or sympathizer who most likely provided these things for us.
Even the perfecti were known to carry copies of the New Testement and the Gospel of John, which they used in their ritual of the consolamentum. That, in and of itself, should prove that - regardless of their ideology - the Cathar still lived in the real world and used material things. They ate, drank, clothed themselves, etc. So this anti-materialistic ideal shouldn't be taken to the extreme literal sense. Peter Biller tells us that many Cathars were well educated and held positions as notaries, doctors, lawyers and mechants. ("Heresy and Literacy", p. 62).
In addition, there were many written accounts of the Cathars and their beliefs, including "The Book of Two Principles" written by an Italian Cathar in the 13th century. John of Lugio, a Cathar bishop, wrote a ten volume book about Cathar beliefs. Therefore, it is doubtful that they would have abstained from using another form of materialism like the tarot to expouse their ideas.