Exactly. And unfortunately, when somebody starts to downplay other's opinions, all it tells me about the person is that she/he is really insecure about her/his OWN opinions. There's no reason to attack if you're in terms with yourself.
OT: Hi Maagi, my apologies if my comment seemed to be an attack on you - it wasn't - merely a call on a
statement of fact about the cards history (not an opinion) you made that is erroneous (albeit frequently made, and often by people who know better). It is the statement of fact you made I meant as 'baloney', not you or your opinions - my apologies if it came over as such.
So, what's baloney, what's not, not my problem!
I hope such an apparent piss-poor attitude to critical faculty isn't typical of the majority of our University Students (whether of history or anything else)!
What is and isn't baloney is a problem - it reflects on one's ability to make critical distinctions and to check sources or otherwise to appear as a gullible fool (and why shouldn't one - one of the possible meanings of the name
tarocchi is after all the 'game of the blockhead/fool') - IMHO to stick one's head in the sand or attack the messenger in the face of facts is inherently problematic whether one cares to think of it as such or not.
How the cards meaning has changed over time is part of the historical process too - and I do not consider that modern interpretations are in any way invalidated by a call on the authority of historical origins or intent any more than they are validated by a denial of such (by claims that the history of the tarot's origins and intent are lost in the unknown vagaries of time for example).
Back to the topic in hand: As 'reaper' there are clear associations to be made I think with harvests and the seasons, further exemplified in some depictions of the death card with heads and feet of the dead feeding/seeding the soil and wheat-like allusions in the coloring and structure of the skeleton, which lead us into considerations of the cyclical nature of regenerative nature and death's part in the process of life's continuum. Also perhaps to simile and metaphors of man as grass such as may be found in the bible for example:
James 1:10 But the one who is rich should take pride in his low position, because he will pass away like a wild flower.
James 1:11 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.
1 Peter 1:24 For, "All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall,
Job 14:2 He springs up like a flower and withers away; like a fleeting shadow, he does not endure.
Psalm 90:5 You sweep men away in the sleep of death; they are like the new grass of the morning--
Psalm 103:15 Mortal man! as grass are his days, As a flower of the field so he flourisheth;
Isaiah 40:6 A voice says, "Cry out." And I said, "What shall I cry?" "All men are like grass, and all their glory is like the flowers of the field.
"As for man, his days are as grass,.... He himself is like the grass which springs out of the earth; continues on it for a time, and then drops into it; the continuance of the grass is very short, it flourishes in the morning, is cut down at evening, and withers; see Psalm 90:5. As a flower of the field, so he flourisheth; which denotes the goodliness of man, and describes him in his best estate, as possessed of health, riches, honour, and all the gifts and endowments of nature; and yet, with all these, is only like a field flower, exposed to every wind, liable to be cropped by every hand, and to be trampled upon by the beasts of the field; and therefore flourishes not long: so very precarious and uncertain is man in his most flourishing circumstances; see Isaiah 40:6."
Gill's exposition of the bible.
More verses and commentaries on biblical similes with grass here.