Myrrha said:
afrosaxon, when Santerias of today work with the Catholic saints are they thinking of them as covers for the orishas? I mean, if someone prays to Saint Barbara are they really thinking of her *as* Saint Barbara or are they really thinking of Shango? Or are they thinking that these two are really one in spite of the distinctive Christian identity of the Catholic saint and the distinctive Ifa story and identy of Shango? I guess I'm wondering how the syncretisation plays out in practice.
Maybe this is a question I'd have to ask someone who grew up with the religion. I would like to read a biography of someone who is in this religion, to hear about how they feel about these things and how it plays out in their life rather than just facts about it.
Anyway I am facinated by your posts so thank you for sharing.
--Myrrha
***DISCLAIMER: I am not a practitioner of either voudoun or santeria, nor do I play one on TV. The following is just what I've picked up during my studies of both religions. Don't shoot the messenger!***
As far as I understand, syncretization is not an either/or thing; more like a...loose arrangement between the Catholic saints and the voudoun/santeria spirits.
Catholicism is strong in the countries from which voudoun and santeria originated especially Haiti and Cuba. Many practitioners of voudoun and santeria were baptized into the Catholic faith when they were young, and grew up in it: got Confirmed, went to Mass and Confession, took Communion...the whole nine yards. They just also happen to practice voudoun or santeria. When they pray to the Catholic saints, they pray to the saints AND to the corresponding spirit(s), depending on what they need.
Maybe it's a bit of covering all of your bases LOL, and figuring that the saints and the spirits work together on the Other Side. *shrug* Or, like being a contractor for a company; you don't work FOR the company, per se...but you work WITH the company. The voudoun and santeria spirits don't work FOR Catholicism and the saints, but they work WITH them.
For example: if someone needed assistance with getting a promotion, they'd first pray to Eleggua [Santeria] or Legba [voudoun], the spirits who guard the doors and crossroads between this life and the next. They'd also pray to St. Anthony, the Catholic corresponding saint. Then perhaps they would invoke Shango, the spirit of war, fire, thunder and lightning, who can create or destroy whatever he wants; he clears the roads with his machete (or double-headed axe). They'd also pray to St. Barbara, Shango's Catholic correspondent. They may invoke Yemaya, spirit of the ocean, moon, and motherhood, who gave birth to 14 of the most important orisha [**she would correspond to The Empress and Queen of Pentacles**]. Yemaya is associated with The Virgin of Regla in Catholicism. Then there are the pleas to the person's ancestors, to watch over them and grant favor.
There is probably a bit more to this, but this is what I have gleaned from my studies so far.
T.