Thirteen said:
Are you equating the Old Testament god with the Devil?
canid said:
Thirteen said:
I think there are some people here of the Jewish faith who might take exception to that comparison.
Too right, Thirteen! What a farcical misrepresentation! I can only put it down to crass ignorance of the Hebrew Bible.
Debra said:
Like me.
I don't think Christianity conceived of old testament "God the Father" as the Devil, either.
I imagine that if the card was supposed to signify the downfall of the devil Himself, it would.
My husband's parents died a few months ago. After we came back from the funeral, we each independently developed a strong fear that the parents' house would burn down. I just saw it in flames. My husband felt that his sister, the daughter still living at home, would set the house on fire.
Instead, the siblings started arguing, hard. The house already had fallen, and with the death of the parents came the end of the "family."
In some sense the whole Cosmos is the house of God.
That's a very eloquent (if sad) example of the Tower struck by lightning and its inhabitants ejected
. The same exactly happened in the family of my cousin's wife when their father died (their mother had died many years before). They tore each other apart not for money, but for family memorabilia... in trying to hold onto the family for themselves, they actually destroyed it....
...but 10 years on, it has been rebuilt along loving and honest lines: all four siblings were able to use that destruction to build a new structure, one not centered around the dead parents. I wish your husband well, Debra. It's a painful situation for him (and you!)
In the Marseille deck, the tower is not destroyed: it is decapitated of its crown. The rest of the structure stays up. Two people are ejected from it.
La Maison-Dieu - the name of the Tower card in the Marseille deck - refers to both the physical and the spiritual "houses of god" that had been erected by the Catholic Church in France. They were generally hospitals, but quite often, the funds for them - money given by private benefactors - were diverted by the upper clergy into other works, less beneficial to the common good. Or else the clergy would - like Debra's husband's family - fall out among themselves for the allocation of funds. As Thirteen said, this card is a way of showing disapproval for such shenanigans. The house of god is decapitated - loses its upper tier. The remaining structure is sound and can be rebuilt along more just principles, freed from graft. God preserves his own house from false servants - sometimes with a strong action. Ultimately, it is freeing, but often it comes with pain.